
COPYRIGHT
TOM PRESCOTT 2006
The Heart of Sacred Service
Cheryl Sanders-Sardello
When Sacred Service classes
began at The School of Spiritual Psychology in 1999, there lived in our hearts
an earnest desire to find the right relationship to helping others. What called was a sense that truly
helping must first be awakened through meditation and prayer, and then the
teaching must come from within a new model, toward imaginative thinking, away
from abstracted theories.
What developed is the
intention to enter the spiritual nature of being human by living faithfully and
always out of the time stream from the future, throwing one always into the
position of living in the complete unknown. Recognizing that to live in the unknown requires a diligent
attention to everything that wants to hold onto the past, we discovered the
demands of a spiritual work that revealed itself as the terrain of a new model
for service.
Although we live in a
Òservice-driven, industry/marketÓ the social/spiritual reality is that no one
seems to know or care about the true meaning of service. We are waited on, attended to, cared
for, assisted, intervened, helped, and in innumerable ways ÒservedÓ, but
service itself is not forthcoming into the world as a Deed recognized by the
spiritual worlds in any of these exchanges.
To truly serve offers the
soul an experience that becomes emblematic, each ÒotherÓ becoming someone who
must be allowed to make an impression on the heart, like an intaglio, pressed
into the surface of the physical heart itself, reforming it into a vessel for
the sake of the other.
The heart becomes central, as
service only happens in its chambers.
One discovers in service the heart that one must attend to, not just
where the heart is leading, but also the very heartÕs nature itself, to meet
the iron necessity that guides service as a spiritual activity.
Some of the Òheart
characteristicsÓ that emerged in the course of the classes include; devotion,
assent, discernment, emptiness, constancy, courage, enthusiasm, centrality,
balance, discernment, forgiveness, and even, surprisingly, the Òvirtue of
shameÓ. (A mysterious virtue, not
at all like the experience of ÔbeingÕ shamed) The heart taught us these aspects of its own nature and led
us toward its own sense-ability, which is to become a conscious organ of
perception.
In our traditional efforts to
be of service, before the heart awakening as an organ of perception, we can be
the one who offers assistance, or become the intruder and overpower others, but
none of these are serving, as we are not served, and all exclude the sacred by
taking on an egocentric power model that, when completely revealed, is
completely self-serving. Of course,
there is nothing intrinsically wrong with the things we do for others, or the
things that are done for us, but the understanding of service is poorer when we
name these kinds of exchanges ÔserviceÕ, and we are confused by that which
occurs between people when it only means to us something equated with what Ôwe
get out of itÕ.
When the heart becomes the
central model of the work, we can no longer employ the standard cause/effect
thinking that formed our means of success in school. Of course, there are difficulties in working outside of an
academic model. For example, many
have discovered that if you think youÕve Ògot itÓ – you donÕt. If you
think you are Òdoing itÓ – you arenÕt. We are easily tricked by the
illusion of our own accomplishment, which overtakes us through the current
models of self-esteem and success-oriented psuedo-sermonizing of education and
business management pedagogies.
Rarely, of course, there are precious moments of grace when service is
asked of us, and we say yes with our whole heart, and enter into a field of
spiritual activity, and let go of what has been sought as Ôthe right thing to
doÕ and so, through forgetting, find the forgiving stream of grace that allows
all we know to become the Ôright thing to doÕ, and we actually do only what is
needed. It is so very difficult to
ever only do what the other needs, not what we need for them to need so we feel
needed.
Meticulous preparation is
required. Then, everything that is
learned, and everything that is known has to forgotten, for in the forgetting
is found this miraculous field of forgiveness that makes possible truly serving
the sacred.
It requires something more
than our psychological explanations of whom we are and what we think anything
means to enter into this realm. There
is the possibility of becoming overwhelmed, mostly by fear of coming too close
to the spiritual realm that we do not understand. There is much preparation and strengthening of soul
capacities to be able to enter here.
Through meditation exercises and working together to form the community
of Sacred Service that each class represents, we all enter together into an
unknown terrain, and are supported by each other. This supportive community becomes more connected over time,
but is always aware that each group is part of a greater whole. To this end we try to bring all who
have completed this work together for an annual class that continues and
deepens the research. As the work
is always for the sake of the world, the community of each class works most
deeply when there is always in their consciousness the awareness of belonging
to this greater whole. Of course,
some achieve this to greater or lesser degrees, and some wish to remain a small
isolated cozy little group. It is
easy in our time of much need and weakened inner life to want to hold fast to
small groups that look like community.
The School of Spiritual
Psychology is committed to awakening within each person who comes here the
living imagination of being a part of a larger community that extends all over
the country and into many other countries as well. And yet, this too, is limiting the nature of community to
the material realm that we can see and touch, and forgetting that the spiritual
world is also the world that we inhabit and seek to serve. The first step in learning the true
nature of service is to open the heart to the whole of the world that includes
and is permeated by the spiritual realm.
We must learn the laws of the invisible to truly serve, or be caught
forever in the psychological past, never able to come near the wholeness that
is before us in every moment. To
be trapped in this place of constant explanation, judgment and analyses
prohibits service entering the whole of the world in any way. We can learn to penetrate the depth of
the whole of the world through interest in and love for the invisible realms
that include the angelic beings, the saints and the Ôso-calledÕ dead.
In these five years of
teaching sacred service to over 125 people from every background and profession
imaginable each one has taught us that to serve means to allow that many are
never awakened, but that most will be touched deeply, and a few will be
inspired by the divine ÔotherÕ that accompanies each class, and so they set
forth with renewed capacities to offer healing and peace to the world. When any
one truly does this, we feel the work is working. Happily, there seems to be great enthusiasm among most to
continue the work past the two years.
There is a sense of a deep
yearning in the world for ÔserviceÕ to be transformed from being a mere
ÔindustryÕ to truly entering the world as a spark of the divine, creating a
field, flowing through grace, fostering forgiveness and healing evil. This yearning is almost universally
present in all who participate.
Those who come to a class in
ÒSacred ServiceÓ do so from a call deep in the heart to serve wholly from the
soul. Yet, Sacred Service as a
teaching presumes no special significance. We humbly attempt to aid in the development and
strengthening of soul and spiritual capacities. We work from a stream/tradition that has been concerned with
the community of spiritual seekers since very early times, but do not try to
tie the work down with dogmatic theory or abstractions. It is open to almost anyone, and is
accessible to almost everyone. The
only requirement for admission is a willingness to learn how to live in and
though the heart, not just when there is a crisis or wondrous event, but in
every mundane moment, every predictable day, until not only each day, but every
single second becomes unknown, an adventure, a discovery of the world and every
thing and person in it anew in each moment, not sentimentally, but at the
deepest spiritual level. Here we
hope to learn to be servers, out of, and into the sacred realms. Here we are transformed from an
accumulation of our past and what has been given to us, into the ability to
resonate with the truer aspects of being and the wholeness of others. There are no theories about what this
means. Working through exercises
and meditations, eurhythmy and the labyrinth, the mysteries and miracles of
food and silence, community within and the Òso-calledÓ dead, seeing the
invisible, stepping out of time past into the time stream from the future,
Sacred Service will transform your life and you will become a sacred servant in
and for the whole of the world,
We invite you to join the
next Sacred Service class, forming now for next fallÕs opening session. We will meet on the following schedule:
September 28 – October
3, 2006
February 8 – 13, 2007
May 24 – 29, Ô07
Sept. 27 – Oct. 2, Ô07
Feb. 7 – 12, Ô08
May 23 – 28, Ô08