The School of Spiritual Psychology

Spirit Healing Program

 

 

The School of Spiritual Psychology

 

The School of Spiritual Psychology is a center of learning and research designed to benefit society as a whole by fostering care for soul and spirit in individual life in conjunction with the renewal of culture as the meeting point between the human heart and the world. This enterprise focuses on more than technical training, intellectual comprehension, or individual inner development of a private nature. The programs and activities of the School serve the formation of capacities for consciously experiencing qualities of soul and spirit in oneself, in the profession and work one practices, in home life, community, and in the larger world. The School has been in operation since 1992 and serves people from all walks of life. In 2004, the School moved to a new Center in Benson, North Carolina, near Raleigh. The School operates a program in Sacred Service, a program in the Sacred Art of Wisdom, offers a Master of Arts degree program in Spiritual Psychology, and Caritas – Caring for Our Dead.  The School’s website is www.spiritualschool.org The School also publishes a semi-annual online journal, www.sophiajournal.org

 

The concept of a center of learning and research implies that the School of Spiritual Psychology is a community of learners, that faculty as well as students, are participants in learning rather than givers and receivers of information. Insight, newness, discovery and transformation characterize the action of a center of learning and research. The faculty are more than teachers who direct the student’s progress in knowledge; they are themselves lifelong learners and researchers into the realms of soul and spirit with an intense interest in the practical applications of working in the world with such an outlook.

 

The particular approach to questions of soul and spirit taken by the School of Spiritual Psychology derives from the depth psychology of C. G. Jung, the archetypal psychology, and the spiritual science of Rudolf Steiner. However, it is phenomenological methodology that guides the work of the School. Developing the capacity to be present to experience and becoming capable of describing not only experiential states, but also thinking descriptively rather than theoretically or analytically forms the basis for all the work of the School. 

 

Spirit Healing

This program does not purport to train professional healers. It does widen and deepen the outlook and capacities of those who are healers and prepares those who have such abilities and have not utilized them. In addition, the intention of the program is to foster the development of new capacities of sensing, perceiving, and knowing the body, to engage in meditative practices that bring about the ability to be present to the more subtle aspects of embodiment, and to develop practices of self-healing, and a healing presence to family, friends, and those in need who ask for help. Each session focuses on three central aspects of healing --- knowledge, developing meditative capacities, and practices of healing.

 

The healing knowledge that guides this course is founded in the view of the human body developed by Rudolf Steiner. He developed Anthroposophical Medicine, giving many training seminars to doctors and nurses. This knowledge is available and the course develops a view of the physical and subtle bodies of the human being that is needed in spirit healing. We also develop a clear and precise sense of spirit and the spirit beings of healing --- what they are, how to develop connection with such beings. This knowledge base is supplemented in the course with an understanding of the way that resonance works at the physical and subtle levels of the body. The healing knowledge also focuses on the homeopathic tradition, not in its technical details, but through an understanding of the forces at work. And, the knowledge base of this course considers the spiritual healing of Hildegard of Bingen as an exemplar of spirit healing, providing practices that we can readily take up.

 

 

The meditative practices for healing establish the capacity to be in alignment, to be present in the heart, and through the heart to be present to others, both those who are present and those at a distance. We learn how to find and enter into deep silence, the primary requisite to be present to the spirit worlds. We emphasize practices of developing skills of true imagination needed for healing, and meditative practices for the concentration of healing forces. We work with self-healing and with the healing power of prayer. And we develop the right relation of virtues, laws, and powers that concern the purification of the soul life necessary to practice healing in a selfless manner.

 

The healing practices follow directly from the knowledge base and the meditative practices. The primary practice concerns learning to be a proper vessel through which the healing forces can work. Further, it is necessary to be fully in connection with very specific beings while engaged in healing and to know what those qualities of spirit activity feel like. The specific practices of being in connection with the unconditional and universal forces of Love which flow from the Christ, from Mary, and from specific angels are developed, for it is these powers of healing that differentiate our approach to spirit healing from other kinds of healing practices.

 

The Training Program

The program is a two-year course of studies, taught in five-day blocks, three times a year for two years. The class meets in the fall, winter and spring each of the two years.

 

The first session works with defining spirit healing, differentiating this form of healing from psychic healing and other forms of healing such as Reiki, Therapeutic Touch and various forms of energy healing. The Anthroposophical understanding of the body is introduced, focusing on constitution, the fourfold human being, and the three systems of the body. Meditative work in this session develops the capacities of imagination needed for healing work and meditative practices for healing through the heart. We also learn to enter into the realm of Silence.  The practices of this session focus on self-healing.

 

The second session develops the understanding of disease tendencies resulting from an imbalance of the three systems of the body. We also present the relationship between diseases of inflammation and those of degeneration.  We focus on the healing power of the liver, of the rhythmic system, and in particular the healing power of the “I”, of the individual spirit. The meditative work focuses on developing the capacity to be more sensitive to our body and to our organs through developing the body senses. We also work with exercises to strengthen the healing capacity of the “I”. The practices of this session work with being a healing presence to others and with developing capacities of imagination needed in distance healing work.

 

The third session works with readings from the medical writings of Rudolf Steiner; we find their relevance to spirit healing. We become accustomed to thinking of illness as imbalance rather than being invaded by a virus or bacteria. We explore various illnesses as described by Spiritual Science and begin to work toward experiencing the body as systems of forces, and ultimately, as the ongoing presence of spirit activity. The meditative work concentrates on further aspects of distance healing and on further aspects of heart meditation utilized in healing. The practices explore entering into prayer as a powerful healing modality, and how to be present within the living action of the words of prayer. We do further work with Silence.

 

The fourth session enters the more subtle realms of healing currents, describing the nature of these currents and how the tradition of homeopathic healing exists within the spiritual stream of a Christian and Rosicrucian alchemy. We learn to enter into the subtle currents existing within the larger world and begin to experience all things as healers when such currents can be felt. The meditative practices center on experiencing such currents within the body and to feel resonance within the body. The practices consist of making simple homeopathic remedies and developing the capacities to describe the inner healing experience.

 

The fifth session is devoted to spirit healing as practiced by Hildegard of Bingen, a brilliant spiritual healer who lived 850 years ago, in the twelfth century, and whose practices are now becoming available. Her approach to healing, which we will begin to practice, focuses on the relation of soul forces to healing and the necessity of exploring the inner world of virtue in relation to each specific illness. We see how closely her understanding of the human body parallels that of anthroposophic medicine, and how the latter can be utilized to update the former. The meditative practices focus on entering the worlds of the virtues and vices, how to feel and experience these forces without any judgment, but rather, as with anthroposopical healing, feel the significant relation between the state of the emotional soul and illness. The practices work with the healing power of the vibrations of crystals and minerals as described by Hildegard in relation to specific illnesses. We work with homeopathic preparations of crystals to illustrate the working of this form of healing work.

 

The sixth session continues the focus of the spirit healing of Hildegard of Bingen, showing how this is an example of a the way in which spirit and nature coalesce as a result of the power of the universal Christ and Mary’s love as it exists in the world. We work specifically with the art and practice of connecting with specific angels in doing any healing. And, we consider how other spirits and guides are part of spirit healing and how to make connection with them. We show that spirit healing does not require adherence to any institutional religion, but rather a more full descriptive presence to the world. We return to the healing power of prayer and reconsider prayer in the light of the previous sessions. We then focus on practical aspects of healing such as how to introduce healing to those who adhere strongly to standard medical practice. We also consider the ethics of healing. 

 

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Between each session, students are required to practice given meditations and to work with each aspect of healing as it is developed during the course. Written descriptions of healing work are required. Part of each session is devoted to developing the ability to describe experience in a careful and disciplined way, not allowing abstract concepts to take the place of the unfolding of experience.

 

Students are required to do and present the results of:

l.  Two instances of self-healing

2. Two instances of healing at a distance

3. Two instance of healing with someone

4. Two instances of healing through prayer

5. Two instances of healing through working with the virtues

 

The course does not intend to produce professional healers. The primary purpose is to show, through practice and experience, that healing is one of the most basic of gifts of the spiritual world. We are not typically present to this gift because we are born into a culture of abstraction, particularly when it comes to the body and to medicine. When worked with over time, the material and practices of this course help us to re-enter, now consciously, the gift of the healing of love, practiced in very particular ways.

 

Faculty

The primary faculty are Robert Sardello, Ph.D. and Cheryl Sanders, Ph.D. Other adjunct faculty join in particular sessions as needed.

 

Robert Sardello, Ph.D. is co-founder of The School of Spiritual Psychology, which began in 1992.  He is author of Facing the World with Soul, Love and the Soul (re-issued as Love and the World), Freeing the Soul from Fear, and The Power of Soul: Living the Twelve Virtues.  He is also co-founder and faculty member of The Dallas Institute of Humanities and Culture, author of over 200 articles in scholarly journals and cultural publications, and was on the faculty of The Chalice of Repose Project in Missoula, Mt.  Having developed spiritual psychology from over 35 years of research in this discipline, as well as holding positions in two renown Universities, he is now an independent teacher and scholar teaching all over the U.S., Canada, and the U.K., as well as in The Czech Republic, the Philippines and Australia.  He is a consultant to many educational and cultural institutions, as well as dissertation advisor at Pacifica Graduate Institute, Union Institute, Greenwich University, and Prescott College.

 

Cheryl L. Sanders, Ph.D. is co-founder of The School of Spiritual Psychology and specializes in the spiritual psychology of the senses, and is currently completing a book in this area with an emphasis in healing of the senses.  Her work ranges from the necessity for keeping the senses healthy in children to the development of the spiritual senses in maturity.  She is a former addictions counselor and has worked extensively with women and children as well as adolescence in addictions, education and healing.  She teaches with The School all over the U.S., Canada, and the U.K., and has also taught in Holland, Australia and the Philippines.  She has published articles and introductions on the senses in books, journals and magazines, as well as monographs of presentations made at the Sophia Conferences given by The School between 1995 and 2000.

 

 

Tuition

Tuition for the two years of the program in Spirit Healing  is $4,000.00.  An additional $50.00 non-refundable application fee must be sent in with the application.  A non-refundable deposit of $500.00 is due upon acceptance into the program.  The remaining tuition of $3,500.00 is due before the opening of the first week of the course, or a payment contract can be signed upon approval to split payment in 2, 4 or 6 segments.  The School of Spiritual Psychology makes a commitment to the people who enter into the program, part of which involves relying on the tuition for the program in exchange for the preparation and teaching time of the faculty.  If refunds are requested or non-payment occurs, the entire program is put in jeopardy.  If accepted, please consider this a commitment for the entire two years of your class.

 

Board and Room

Tuition does not include room and board fees, which are paid separately and for each session.  Room and board for each session is $375.00. All rooms are double, in the very comfortable Center For Spiritual Psychology which is located on fourteen acres with a pond and a swimming pool.

 

Location

The Spirit Healing Program is held at the Spiritual Psychology Center located in Benson, North Carolina. Benson is an easy forty minute drive from Raleigh where there is a major international airport. Benson is also located at the intersection of interstate hi-way 95 and interstate hi-way 40, and thus easy driving distance from north-soul and east-west.

 

Dates

The Spirit Healing Program meets on the following dates:

 

November 3 - 8, 2005

February 23 - 28, 2006

May 25 -  30, 2006

September 14 - 19, 2006

February 22 - 27, 2007

April 5 - 10, 2007

The sessions begin Thursday evening and end Sunday at noon.

 

Application

A formal application is required and must include the following items:

1.    A transcript from undergraduate and graduate institutions.

(A graduate degree is not required)

2.    A letter of personal reference, with particular emphasis on applicants abilities for study sent to:

The School of Spiritual Psychology

P.O. Box 7

Benson, North Carolina 27504

3.    A one page personal biography with an emphasis on the development of

your interests in healing and prior training and experiences.

4.    A non-refundable $50 application fee. This fee is not part of the tuition.

Application Deadline: September 15, 2005

Send Application to:

 The School of Spiritual Psychology

 P.O. Box 7

 Benson, North Carolina 27504